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Mahabharat – NAATAK Play Review
Posted by Darshana V. Nadkarni, Ph.D. in Hindi - Bollywood Movie Reviews-- Play Reviews-- NAATAK-- Poems-- Event Reports, Play Reviews on September 5, 2018
The story of Mahabharat has been repeated among Indians, over and over in various ways, even via TV series. Why would you bring it on stage, and why say it again, and how could you say it better or do greater justice to one of the two major Sanskrit epics of ancient India, also known as the longest epic poem ever written? Therein lies the brilliance of Sujit Saraf who adapted it for the stage for NAATAK and is currently playing at Cubberley Theater in Palo Alto.
The Mahabharat, believed to be written by Vyasa, is a narrative of the Kurukshetra war, a deadly war among cousins, sparked by greed and fueled by lies, cheating, deceit, turncoats, and perhaps misplaced assumptions of right and wrong, good and evil. With Mahabharat being recited several times in history, with details and stories added or deleted and with the epic employing “story within a story structure” known as framelets, it is a mind-bogglingly complex story to tell, described by Hermann Oldenberg as a “horrible chaos”.
It is to great credit that NAATAK’s team, with director Saraf, producer Soumya Agastya, music director Nachiketa Yakkundi, choreographers, sets team and many volunteers and a huge cast of performers managed to bring this story on stage; not just to tell but in the form of the musical, with awesome dances and music, focusing on key dialogues and stories and with recreating the most impactful stories befitting the grandeur of the time, without overdoing any of it.
Sticking to the core of the epic, NAATAK’s Mahabharat traces the story of Kaurava and Pandava from Brahma, the Hindu God of creation and through their earliest ancestors known to us (Yayati, Dushyant, Shakuntala, Ganga, Shantanu, Nishad, Chitraghandha, Veechitravirya, Dhritrashtra, Pandu, Kunti, Gandhari and more) and brings us to the center of their conflict. When Shantanu was seeking to marry Satyavati (whose father Nishad had misgivings since her sons would not inherit the throne) Shantanu’s first born son, Bhishma made a strongest vow known to humankind, to never have children, never marry and never inherit the throne. But his step mother Satyvati’s two sons Chitrangadha and Vichitravirya died leaving behind no issues. Satyvati then asked her illegitimate son Vyasa to father children with Vichitravirya’s widows, in order to get heirs for the throne. Thus were born blind, Dhritrashtra and weak and sickly, Pandu. Vyasa also fathered a son with a maid servant, Vidur. Dhritrashtra with his wife Gandhari, fathered 100 sons who came to be known as Kauravas. Pandu, with Kunti and Madri fathered 5 sons, who came to be known as Pandavas.
In the greed and evil plots of the Kauravas, under the helm of the eldest brothers Duryodhan and Dushasan, and in their maternal uncle Shakuni’s evil machinations and in the gambling addiction of the righteous and truthful but incurable gambling addict, elder Pandava brother, Yudhishthir lies the seeds of the epic war in Bharat, which ended in Kali Yug.
NAATAK’s Mahabharat takes us through all the main plots and sub plots, major twists and turns (Guru Dron asking Eklavya to cut his thumb and give it as Guru Dakshina so that no one can contest his disciple Arjun; Kaurava’s plot to kill the cousins after hosting them in a palace of flammable materials and how they managed to survive; Draupadi’s wedding to the most able warrior; Kunti asking all brothers to share whatever they had brought and thus Draupadi came to be shared between the 5 Pandava brothers; Pandava’s loss of everything in gambling and Yudhishsthir putting his wife on the line and losing her; Kaurava’s attempt to disrobe and humiliate her and Krishna coming to her rescue; Pandava’s 13 years of vanvas; Kaurava’s adamant refusal to give them the smallest piece of land; and the war that was as inevitable as it was extensive and drew in all the surrounding kingdoms. Arjuna had a moment of remorse and refuses to fight his brothers on the other side and received updesh in the form of Geeta, from his charioteer, Krishna. The bloodiest war of the time soon descended into dishonourable tactics on both sides (where Arjuna’s young son is sent into a Chakravyuh though he only knew his way in and not out; Bhisma is mortally wounded when Pandavas use his principle to not pick up weapons against a woman and send in Shikhandi who is half woman, half man — all this and more). Bhima the strongest of the five Pandavas killed all 100 Kaurava brothers that evoked heart-rending cries of soulful mourning, followed by a curse, from Gandhari, the grief-stricken mother.
Mahabharat is overwhelmingly a story of men with women existing on the periphery; (consider the fact that among 100 Kaurava sons, there is no mention of a daughter) in tracing the entire ancestry, daughters are rarely mentioned. But it is women who experience and display raw emotions other than anger. It is Gandhari whose soulful tears at the loss of all her sons pierce one’s heart; it is Draupadi who suffers the humiliation in open court of men when her husband loses her in gambling; and it is Kunti who dutifully gives up her life in the palace to follow her husband to live in the forest.
In Mahabharat, NAATAK takes the audience through this spellbinding journey. With excellent staging, sound and awesome performance, it transports the audience to another era and retains the spell to the very end. In fact, the dialog at the end is most amazingly brilliant, distilling the essence of this epic event, a dark time brought by flawed humans and a tale of cruelty and sadness, thwarted ambition and greed, amidst small acts of courage and kindness. I loved the fact that this gripping tale is not told yet again from a traditional, routine, religious perspective but from the perspective of a historical event, values of the time, moral subtlety and ambiguity and human flaws. This incredible performance by NAATAK above all speaks to incredible and undisputed brilliance of Sujit Saraf.
I haven’t seen but I have heard that during the airing of the TV series, some people were inspired to perform pujas and garland the TV before airing of each episode. NAATAK’s performance will likely inspire the audience to find entertainment and perhaps engage in quiet reflection about values, principles, and moral code of ethics. This is a not-to-miss show of this theater season in the bay area. It retains the original flavor with Hindi dialogues but English supertitles are projected on the screen above. Tickets can be obtained at www.naatak.org .
PS: Thank you Kyle for Pictures by kyleadlerphotography